There is a supreme deity, of name Abraxas, by which was the spirit created, that in the Greek it calls Us; that from there spouted out Word; that of him published providence, the virtue, and wisdom; that of the latter later were made with principalities, powers, and angels; that there followed the questions and the infinite processions of the angels; that by these angels 365 skies were formed, and the world, in the honor of Abraxas, of which the name, if calculated, has in oneself this number. Now, among the end of the angels, those which made this world, it places God of the late Jews more, i.e., God of the law and the prophets, which it denies to be God, but affirms to be an angel. To him, he says, was distributed seed of Abraham, and consequently of him that he was which transferred wire from Israel starting from the ground of Egypt in the ground of Canaan; affirming the turbulent one above the other angels, and consequently to be given to awake frequent seditions and the wars, yes, and the loss of human blood. Christ, moreover, it affirms to be sent, not by this manufacturer of the world, but by above-mentioned Abraxas; and being come in a phantasm, and to have been poor of the substance of the flesh: that it was not him which suffered among the Jews, but that Simon was crucifié in his place: from where, still, there should not be any belief on him which was crucifié, for fear one admit with the belief on Simon. Martyrdoms, he says, should not be supported. The resurrection of the flesh which it disputes vigorously, affirming that safety was not promised with the bodies.
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