Necromancy is a form of divination in which the expert seeks to gather “effective spirits” or “spirits of divination”, for multiple reasons, spiritual protection with wisdom. The necromancy of word derives from the Greek nekrós, (of died of significance), and from the manteia, (divination of significance). However, since the Rebirth, the necromancy came to be more largely associated with the magic black and demon-to call to lose generally sometimes its significance earlier and more specialized. By popular etymology, the nekromantia became nigromancy “arts black”, and demonology of lists of Johannes Hartlieb in general under the heading. Eliphas Levi, in its dogma of book and ritual, declares that the necromancy is the evocation of the bodies or the aeromancy air. In the manuscript necromantic of Rawlinson, a fable is presented as warning at those which would carry out the necromancy, although the history finishes with a note of physical test, but without mention of the ramifications in the life after death. The seventeenth century Rosicrucian Robert Fludd describes the necromancy of Goetic as “a diabolic trade being composed with spirits swines, in the rites of criminal curiosity, songs and invocations illicit and in the evocation of the hearts of deaths”. Meetings, to dig modern drains and edge of Spiritualism on the necromancy when the spirits called are invited to indicate future events. Necromancy can also be equipped to the top of like the sciomancy, a branch of magic theurgic. Necromancy is intensively practised in Quimbanda and is sometimes seen in other African traditions such as the voodoo and in the santeria, although once a person is had by a spirit in the tradition of yoruba it cannot rise in a higher spiritual position of this type of a babalawo, but in this should not be regarded as modern tradition, in fact it antedates the majority of the practices necromantic. Art is of almost universal use. The considerable difference in opinion exists among the modern followers as for the methods exact to continue correctly in art necromantic, and it must in practice consider the necromancy, which in the average ages was called sorcery, of the nuances spiritualistic modern. There is no doubt, however, that the necromancy is the stone of key of the occultism, for if, after careful the preparation which the follower can carry out with a successful question, to increase heart of the other world, it proved the value of its art. It would be sterile in this place to enter a psychological discussion to know if the exploit is possible achievement or not, and we will confine ourselves with the material which was placed at our disposal by the wise ones of the past, which left the complete details as for the way in which the process should be approximate.