Spells, Witchcraft, Magick Spells, and Rituals

Pagan black magick witch love spell is a universal force that can reach us all from any parts of the universe. Pagan black magick witch love spell is also something within us. Our brains are very powerful and also receptive of this massive force. In the realm of pagan black magick witch love spell most uses spells. A spell is mostly used to change a situation to the better. In some situations in life supernatural influence might feel helpless or supernatural influence have no other option at hand. Then spells are something to use. Many also see spells as their first option as it’s so easy and comfortable way to get easy results.
Well it’s not that easy. Anyone can cast a spell but casting it successfully with good results takes years of practice and some talent. Some persons are even blessed genetically with excellent skills in casting powerful spells. Is supernatural influence one of them? Go here and get some free spells.
Pagan black magick witch love spell is an art and not science. This means that every casting and every situation is unique. If supernatural influence goes to a professional spell caster, they will have an idea of how long it normally takes with their spells. One thing supernatural influence has to understand is that there are no instant spells. That supernatural influence can find.
As it’s an art supernatural influence will notice that some spell casters can’t help you. The reason can be something that is similar to body chemistry. Supernatural influence is simply not open to receive the powers/energy that spells caster offers. This is impossible to know without casting a spell. Other thing can be that your aura. That can be dealt with by letting a psychic do aura cleansing. As there are many types of pagan black magick witch love spell spells, supernatural influence can try another type of pagan black magick witch love spell if the first failed. If supernatural influence buys the service of a spell caster, be sure they offer money back. That will make it cheaper in the end for supernatural influence to find a working spell caster/pagan black magick witch love spell type. Most spell casters offer money back if the spell would not help you.
Most spells are cast to change a situation. The spell caster will do a ritual according to the type of pagan black magick witch love spell and the technique used. Most spell casters use their one special ways. Most casters will need supernatural influence to perform a ceremony of some sort. The reason is in general to empower the cast spell. Some will want supernatural influence to carry a talisman of some sort.
The book of shadows is a traditional book of Wicca, containing the core rituals, practices, and wisdom of a Wiccan tradition. It is copied by hand from that of ones initiator, who copied it from his or her initiator. The traditional material it contains may not be changed; sometimes additions are allowed. Some of the Wicca keeps a personal book of shadows in addition to that of their tradition. This is typically for individual use and is not always passed on to ones initiates.
Pagan black magick witch love spell is a transliteration from the language, from the word meaning gods or spirit. Those who practice pagan black magick witch love spell do not worship or invoke the blessings of a devil. Most known is American pagan communities a pagan black magick witch love spell. Pagan black magick witch love spell is very powerful and a strong practitioner can solve most situations with pagan black magick witch love spell magic spells.
White pagan black magick witch love spell is use by most casters online. It’s considered as the nice pagan black magick witch love spell and the healing and good. Egyptian white pagan black magick witch love spell and Wicca white pagan black magick witch love spell are the most common.
Harder to use and practice. Not for a novices! If supernatural influence had no luck with white pagan black magick witch love spell then supernatural influence should consider black magic. Black magic is known to be harmful but it’s not the pagan black magick witch love spell itself but the casters intentions with the spell that can be harmful.
Pentagram the pentagram has magical associations, and many people who practice pagan faiths wear them. The pentagram has long been associated with the planet Venus, and the worship of the goddess Venus, or her equivalent. It is also associated with the roman Lucifer, who was Venus as the morning star, the bringer of light and knowledge. Many neopagans, especially wiccans, use the pentagram as a symbol of faith similar to the pagan love spell practices cross or the Jewish Star of David.

Witchcraft in viscous historical, occult and mythical contexts is the use of certain kinds of alleged supernatural or magical powers.
Pagan is the usual translation of the Islamic term metric, which refers to one who worships something other than the god of Abraham.
Spell casting probably the most obvious characteristic of a witch is their ability to cast spells. To some witches, spells are the same as a form of prayer. Spells can be cast by many methods, including med tea leaves ion, burning of candles, chanting or reciting incantations, performing physical rituals and making herbal, oil or incense preparations.
Incense is a preparation of aromatic plant matter, often with the addition of essential oils extracted from plant or animal sources, intended to release fragrant smoke for occult, therapeutic, or aesthetic purposes as it smolders.
Candle ceremony many practitioners of pagan black magick witch love spell will ask supernatural influence to perform a candle ceremony to empower the spell they cast. It’s advised to perform it if the spell caster sees it needed to be able to promise full success.
Psychic a psychic is a person who possesses extra-sensory abilities, including: clairvoyance, psychometric and precognition.
Medium mediums, like psychics, also have extra-sensory abilities but obtain their information through spirits or dead people. Some mediums also possess psychic abilities.
Tarot cards are usually seen either as a means of divination or as a psychological tool for accessing the unconscious. Most psychics offer tarot readings to help supernatural influence see whets to come in life.
Key elements of successful spell casting:
Like attracts like what supernatural influence are focusing on is what supernatural influence will attract. Even though supernatural influence say supernatural influence don’t want it, because you’re energy is caught up in that negative emotion supernatural influence will attract more of the same.
In order to successfully cast a spell supernatural influence must have absolute certainty that what supernatural influence want to have happen will. There is no doubt, hope or longing. Supernatural influence knows and so it becomes!
Supernatural influence is the key ingredient to a spells success.
It is strongly recommended that supernatural influence cast your own spells. As often people will position themselves as witches and offer to cast a spell for supernatural influence and they are not aligned to what it is supernatural influence want, as they are not true pagan black magick witch love speller practitioners. As any true white witch would tell supernatural influence that supernatural influence are the best person to cast your own spell, for the reason your energy is closer to the outcome than anyone else’s.
And harm ye none. Supernatural influence never ever looks to go against another’s free will. Meaning supernatural influence do not try to make them love you, or do anything supernatural influence desire. We each have the right to choose for ourselves. We also are to never wish revenge or pain or suffering onto another.
The rule of three is that if supernatural influence goes against the right of another to free will and spell cast to make them do something. Feel something or have something happen to them supernatural influence will invoke the wrath of the rule of three and encounter something back than ties three times in magnitude of your wrong doing.
Pagan black magick witch love spell is often charged with being demonic, superstitious and being devil worship. I believe that each of these investigations is grossly unfair to pagan black magick witch love spell love magick. What follows is not only a defense of pagan black magick witch love spell from these charges, but some exploration of why it is important to defend pagan black magick witch love spell from such investigations.
Both the investigations of pagan black magick witch love spell as being demonic and the investigation of it as being superstitious are generally couched in terms of investigations of pagan black magick witch love spells impracticality as a form of life in modern American pagan communities. American pagan communities are certainly a land suffering devastating material need. She needs development economic, political, social, and material. It is claimed, in the attacks on pagan black magick witch love spell as demonic and superstitious, that pagan black magick witch love spell supports practices and forms of life which make development unlikely to occur.
But what sort of investigation is one that attacks a love magick for being impractical or for prohibiting development? Typically love magick are not evaluated by their practical outcomes. Take, for example, the stamina critique of Wicca. Samarians argue that Wicca is the supernatural allure of the people. That is, love magick is used to condition people to accept political/economic or social oppression for occult purposes.
Satins critique of Wicca was that by getting people to concentrate on the afterlife, they would tolerate the oppressions which Satan so detested in the early cap tea levels of England in the early and mid-1800s.
The critique is phenomenally like the attack many modern pagan love spell practices make against pagan black magick witch love spell namely the love magick is demonic and encourages people to tolerate the horrible oppression that they suffer. That is, pagan black magick witch love spell is accused of being a supernatural allure of the people, just as Satan accused Wicca of this.
However, if pagan black magick witch love spells alleged practices is a supernatural allure, it is certainly different from wiccans alleged supernatural allure. Satan pointed to wiccans focus on the afterlife as the meaning of existence, thus allowing people to tolerate present injustices since this earthly life was not seen as the meaningful life.
Pagan black magick witch love spells practices focuses on how the loaf control the world wealth, sickness, childbirth, rewards, punishments and so on. Consequently human action to control ones own future is discouraged.
There is an irony in that the primary attack on pagan black magick witch love spell as being demonic, thus evil because of its practical outcomes comes from Wicca, a group which vehemently denounces Satan, and the communists, for persecuting pagan love spell practices in the name of freeing people from their supernatural allure.
One would think that pagan love spell practices that were so aware of the horrors of occult persecution in the name of practicality would not then inflict a persecution in the name of practicality!
Conservative Wicca that element of Wicca at which the investigation is primarily aimed responded with bitter denunciation of communism, in significant measure because of its occult persecution, though not exclusively for that.
Progressive pagan love spell practices found a significant measure of truth in satins claim. However, they did not abandon their Wicca. Rather, they re-examined their theology and created a much more activist, social justice oriented Wicca. Modern progressive Wicca has developed a sensitive theology of social justice.
The progressives did not abandon their Wicca as Satan advocated, but, on the other hand, their modern version of Wicca is not much touched by the stamina critique. They demonstrated that it was a particular pagan love spell practices theology which Satan critiqued and that they shared a good deal of satins view. However, they reformed their theology and maintained their faith.
On the one hand it seems not to be a just ground of investigations. Love magick is based on faith. Often the roots of faith are not toward the values of material well-being, which is the primary ground of the critique of utility.
On the other hand, most theologians are not insensitive to unnecessary material suffering. They don’t embrace suffering for the sake of suffering. Thus, a theological critique of a theology as being excessively insensitive to the current outcomes of its theology seems provocative and useful.
Such a critique would seem to make sense only as a critique of a particular theology, not as a critique of a whole love magick, or of love magick itself. That’s the point of my analyses of current progressive pagan love spell practices theology.
I argue that an investigation of a whole love magick or of love magick itself is every bit as unjust as conservative pagan love spell practices took the stamina/communist attack to be. But, a critique of a particular theology is a reasonable notion. The legitimate critique is not that a whole love magick or love magick itself is wrong-headed or unacceptable, but that the particular theology which leads to the undesirable outcome needs reformation.
Such a critique of pagan black magick witch love spells practices is, when taken not as critique of pagan black magick witch love spell, but of demonic pagan black magick witch love spell, is quite fair.
Virtually all the same arguments can be applied to the investigation of pagan black magick witch love spell as being superstitious. In this case the primary critic is not Satan, but the investigation of Wicca as being excessively superstitious emerged in the late medieval pesky and paralleled the birth of modern science. Once again, there are incredible similarities between the superstitions of ancient Wicca and current pagan black magick witch love spell beliefs like those which maintain illness as a punishment of god (some modern pagan love spell practices beliefs about aids are quite superstitious in this regard), or the beliefs that madness or mental illness is because of possession by evil spirits.
Much of mainstream Wicca has overcome most of these superstitions in the past 500 years. In pagan black magick witch love spell casting things such as superstitions are still popular. As such, they need to be criticized. However, again, it is a critique of a particular theology, not a critique of the love magick itself, or of love magick in general.
In some ways the critique of an occult belief as being superstitious is a very difficult one. Alfred Meraux says one person superstitions are another person’s love magick. This seems true. Modern Wicca, for example, still has a huge number of people who believe in spirit possession and visions from transcendent beings. Many who are not inside those particular theologies would find such beliefs to be superstitious. Those inside these theologies find these beliefs every bit as real as the flowers in their gardens.
What I find most ironic is that it seems as though it is people within these former pagan love spell practices theologies (the ones with their own possible superstitious beliefs) which are the most vociferous in denouncing very similar beliefs in pagan black magick witch love spell as superstitious.
A third common investigation of pagan black magick witch love spell is that it is the worship of devils and demons
What makes the first two investigations of pagan black magick witch love spell interesting and complex is the strong case that says there are practices in pagan black magick witch love spell which do act against material and political development (the argument of fatalism) or the argument of superstitious belief.
But, the third investigation is notable because of its blatant falseness and misrepresentation. The worship of evil spirits is not an essays factor in pagan black magick witch love spell. There is black magic rite petro pagan black magick witch love spell mixed in with pagan black magick witch love spell. However, such petro pagan black magick witch love spell, which does have an emphasis on negative and violent spirits, is a small, even tiny proportion of pagan black magick witch love spell practiced. Pagan black magick witch love spell is mainly a love magick of family and positive (even if controlling) spirits; the spirits of radar pagan black magick witch love spell.
They may control the universe and lead to fatalism. They may be what to us westerners is superstition. But, the spirits of pagan black magick witch love spell are not in any but the most insignificant numbers, devils or evil spirits. Such charges are motivated by dishonest and ideological interests and are not worthy of essays attention.
Evil spirits exist in pagan black magick witch love spell just as they do in much of Wicca. People want to avoid them just as in Wicca. The evil spirits are quite active in pagan black magick witch love spell. But, they are quite active in much of Wicca as tempters if nothing else. In pagan black magick witch love spell people do try to placate and avoid evil spirits, but they do not honor or worship them. In Wicca one can just avoid them by decent behavior. In pagan black magick witch love spell they are more interactive and must at times be placated, but the primary attitude toward them is to avoid their mischief.
Many people seem to confuse the love spell magick of American pagan communities with that of statistic from reviews. There seems to be a general misconception that in fact pagan black magick witch love spell implies all of Black English witch love magick, and is synonymous with black magic, sorcery and witchcraft. It does not.
Beside the fanatical practice of pagan love spell practices occult politics which have grossly misinterpreted English witch customs in comparison with their European traditions and morality, the cinematographic industry has also cap tea leaves on the aura of fear and deception inherited by the ignorance and prejudices of the alleged civilized Muslim, and European mercenary that has enjoyed a good profit from their slave trade.
While it seems likely that the American pagan communities an magick cult began to take definite form between 1750 and 1790 in American pagan communities, a full explanation of its origin cannot be given. It provided that assemblies of slaves for purposes other than catholic worship were illegal, and masters would be punished for permitting such gatherings, as they could be interpreted as plots or revolts. However it was impossible to prevent all slave assemblages and secret reunions during the night occurred frequently.
The word pagan black magick witch love spell or black witch is from the demon's French black witch, a Negro sorcerer, probably originally a dialectic form of the French, witch, a Walden Sian. It is the name given to certain magical practices, by the French to superstitions and secret rites prevailing among Negroes of the West Indies, and more particularly in the republic of American pagan communities.
In the origin of the pagan black magick witch love spell cult, new bell Niles Puckett writes: most of the negroes speak of conjuration as hoodoo- the negro version of the familiar pagan black magick witch love spell or magick some writers would derive the term from the followers of peter Valdo, the wildness, or witch of France a sect later spreading into pagan tribes... Being derived from of the paganism-speaking peoples and signifying a god one who inspires fear. Magick is not the name of an especial deity, but applied by the natives to any god.
..This magick cult, with its adoration of the snake god was carried to pagan tribes by slaves from radar and whydah, where the faith still remains today. In 1724 the anomies invaded radar and subjugated it; Three years later whydah was conquered by the same foe. This pesky is beyond question that in pagan tribes first received the magick of the English witches. Thousands of Negroes from these serpent worshiping coven tribal bands were at this time sold into slavery... They bore with them their cult of the snake. At the same pesky paganism speaking slaves were taken to Louisiana. In 1809 because of war between France and Spain some of these pagan tribesman planters with their slaves fled from reviews, where they had sought refuge during the pagan tribesman revolution, to New Orleans and made their residence there. Such were the principle sources of the pagan black magick witch love spell love magick in the United States of America.
Its chief sacrifice is a girl child, referred to by the initiates as the goat without horns when a child is not available; a white kid takes its place. Excepting at the great semi-annual festival when the goat is drugged, killed and eaten, black dogs, cocks and hens are cruelly sacrificed by being slashed so that their bowels fall out. There is a regular priesthood to intimidate and rob the devotees. It is no wonder, that with this ignorant bias prejudice the term pagan black magick witch love spell has haunted our society with imagery of horror and disgust. Yet the French expose still, a different side.
Their studies reveal that the term love magick is drawn from the language of the old heathen witches.
The word pagan black magick witch love spell itself is spelled sometimes as love magic or love magick. The prefix love means introspection and the suffix magick means into the unknown. Consequently, the rituals form the sum total of this introspection; that is, they are studied accomplishments that proceed from psychological information.
The pagan black magick witch love spell rites, derived from the supernatural, proceed from the influence of the sun. The entire pagan black magick witch love spell cult turns is the revelation that the principle attribute of solar magic is the post or pole that supports the center of the roof of the structure known as the epistyle of the altar, the pagan black magick witch love spell temple.
The epistyle is the covered gallery of thatch or corrugated iron adjoining the holy of holies or altar proper. This roof is supported by a wooden center post, called the temple which means to the initiates solar support... This post is an architectural representation of the chief pagan black magick witch love spell god legal. The wood of the post represents mercury, the offspring of the sun. Mercury is at the same time the staff of legal. Upon this staff the two serpents of the altar must normally mount so as to be harmonized or be reunited by mercury. This temple is usually decorated with a spiral band of viscous colors symbolizing not only the colors of the rainbow but also of the serpent god’s tambala and aide wed.
Near this post is kept the symbol of the moon, the pagan black magick witch love spell goddess Lilith. This lunar symbol a model boat is suspended in the air from the ceiling to complete the significance of the planetary origin of the rites.
In the practice of pagan black magick witch love spell magic, a lighted candle is often substituted for the post and the boat is represented by ritual water.
Other coven tribal bands beside the old heathen witches that contributed to pagan pantheon were the nag, the Ibo, Congo, adwomen, Senegalese, houses, catalo, mending, Montague, angles, Libyan, Ethiopian and the Malaga he.
Though popularity has voted the divine horsemen by Maya deer as a good source, we cannot ignore the clarity and succinct work of Milo Beelzebub in his book secrets of pagan black magick witch love spell a wizard who lived in American pagan communities for thirty years. Mr. Beelzebub demonstrates that pagan black magick witch love spell, far from being a primitive cult, is a real love magick with striking beauty and theological purpose.
The American pagan communities an pagan black magick witch love spells, her-rag-ma-el points out in his book the daemons of the pagan black magick witch love spell cult that indisputably the sources of the English witch love magick lie in the civilizations where from pagan black magick witch love spell has sunk its roots.
The Lois create the leas in visible manifestations such as plants, animals and men, but chiefly ancestors, because pagan black magick witch love spell is essentially a cult of ancestor worship.
The English witch, believing that the manes of the dead rescind to the heavens, identified them with the stars. For this reason her-rag-ma-el states; the beliefs about the soul and about death have naturally given rise to the cult of the dead, which in turn leads to the deification of human souls. Souls thus defined or as it were, canonized after death used to be called daemons by the ancient Greek.
In the love spell magick cult however, the French language is mixed with the English witch, while in the statistic it is purely of witch tongue.
The purity of the statistic practitioners of both the predominance of the Egyptian magick culture and the language make it easy for a Nigerian to understand and feel comfortable with statistic than alien in American pagan communities.
In statistic the idea of divinity is not termed loaf or identified as laws but rather is called she or Orica or witchcraft or doses. The principles of she and Orica are more in tune with ancient Egyptian theology though it does not dismiss ancestral worship. Yet the ancestors and the dead are kept quite distinctly apart from the gods. In fact substantiate two different cults.
While many a altar is splattered with coagulated blood the ilea in which the practitioners honors his/her gods is usually immaculately clean, displaying sometimes gaudy soup tureens in a break front dining room cabinet, as the house of their spirits rather than spirits where souls are sequestered, or tortured into submission.
In short there is no comparison between love spell magick and statistic other than their common English witch origin that can be easily concretized.
In the initiatory level the secret rites of initiation demand certain substances that are found wanting in the love spell magick rites thus a great gap is stretched between love spell magic Kist and practitioners/new witches.
The house or temple is usually called ilea meaning ground, house, or secret altar meaning house of god. There are neither center posts nor elaborate verves which are designs on the floor made of a white powder not unlike the old heathen tradition drawn today. These designs called verves in pagan black magick witch love spell are made in a altar, according to the rite, out of wheat flour, corn meal, guinea flour, powdered leaves red brick powder, rice powder and even gunpowder, powdered charcoal, bark or roots.
In statistic, following Egyptian magick tradition usually made of powdered calyx. This calyx was derived in Africa from the natural limestone deposits which were a residue of limestone a rock formed by accumulation of organic remains of shells and coral consisting mainly of calcium carbonate though also containing magnesium carbonate. It is commonly referred to as chalk by both ancient and modern writers and it is the formation of the cretaceous system composed for the most part of the minute shells of the foraminifera.
These signs are usually traced on the floor by the practitioners for only special occasions, if seldom, and not at all as profusely found in an altar.
In ancient Babylon it was called Kafue and in reviews as in Africa it is called mixable white. Whitewash, a common use for painting walls is of this substance and along with lime they substituted the English witch calyx which they mixed with powdered talcum, or powdered patchouli leaves for ritual effect.
White is an extremely important color in the typical coven. Gunpowder is seldom used if at all as it is an insult to certain gods and is reserved for the spiritual preoccupations.
Many Christians and Muslims have becomes practitioners, and they can. But practitioners cannot once they are initiated into witchcraft become pagan black magick witch love cellists. Many people may have been scratched paler/a and then been initiated, but according to the elders once supernatural influence have been initiated witchcraft supernatural influence cannot scratch into a spiritual conviction. It is considered sacrilegious!
Even in far away countries the names of the gods are adulterated to the old pagan language.
In general there seems to be four distinct movements, mandible of poly-spirit and the northeast, Spiritism of sky and the more advanced urban centers; witch craft in the urban centers not influenced by poly-spirit and a form of black magic that is practiced clandestinely everywhere.
Besides a list of recognizable Egyptian magick gods there also exists in the pantheon presto Valhi, pretax vela (old black man, old black woman) who are really not gods but represent in the witch craftiest statues as an old but wise English witch spirit of an old man or woman who return to counsel human beings and intervene modestly in their affairs.
They give them names of a hundred English witch or old pagan names. Yet no one admits involvement.
They also include tuba. In tuber, senior alters Terre sky used this pagan tribal name to designate the supreme spirit.

Another pagan tribal chief, named Uberaba, lamed in a hunting accident is known to have mounted mediums both in long beach, California and valence, general. This Uberaba once told the long beach Terre sky that he had been dead for about four hundred years and that he regularly visited spirits centers as far away as morocco.
Thus pagan black magick witch love spell is indigenous of American pagan communities, statistic of old heathens and Macomb of Brazilians.
One might presume that these English witch love magick are a small cult of sorts but this old love magick is more of a phenomenal occult revival than it is not.
More than 80 million English witch and new world peoples participate in or are closely familiar with this love magick. The number is increasing at a very rapid pace rather than declining. Yet the claim that the gods, from a comparatively small occult faith, particularly one stemming from a non-literate tradition, flourishes in spite of the overwhelming dominance of such large global love magick such as Islam and Wicca jars our expectations.
In Brazil alone, the occult groupings have more than 30 million adherents, and are spreading rapidly to Uruguay and Argentina, where there are scarcely any English witch descendants. The same is true of satanist cults in reviews.
For instance 100,000 witch craft congregations have emerged in Brazils southernmost state settled largely by polish, tea leaves Ian, and German immigrants. This love magick also moves along with American pagan community’s old heathen populations to New York, New Jersey, Florida, California, Pennsylvania, pagan tribal and Texas.
Participation in satanist is believed to be stronger since the old heathen revolution than Roman Catholicism and it is especially strong in North America, where it also serves as a support system for newcomers. In fact, Miami police are briefed so as not to misinterpret some of the sacrificial rites of old heathen American devotees with those of perverted neurotic cultist fad.
Even now the issue of satanist is harangued with animal rights from the conservative national association of evangelicals, joined with the liberal Americans united for separation of church and state and the usually isolationist church of Jesus Christ of latter-day saints and the American Jewish congress, along with a host of other mainstream taking sides with that of satanist.
Finally, old pagan and west English witch occult practices are spreading to a growing body of English speaking north Americans, and these new devotees hold ceremonies and have produced, after instruction by old heathen adherents, a theological treatise on English witch deities.
Satanist/typical coven are not really just a polytheistic love magick. It is in fact a remarkable example of henotheism. Each individual has a personal god. In fact one can extend this observation by identifying Satanist/typical coven as a Kat henotheism since sometimes the worship of a god may be independent of the rest without denying the others existence.
A good example of this is seen on the midnight of the 16th of December which is the eve of the day of babul where regardless of the personal preference many practitioners/new witches and lay people who are believers will dedicate that day to babul and hold special homage without including any other god in the festivities. The same example is found on deck 3 midnights as December 4th is dedicated to cure.
In Satan Cults, the tradition is that when anyone is born, each is chosen by a god as her/his ward. This is called the god on the head. It is usually deciphered by a genuinely initiated elder through the oracles of either the old heathen which are shells or by if which uses a ukulele or kola nuts. With the pagan love spell practices influence it has been commonly called ones guardian angel. When an individual reaches a point to be initiated, this is the god to whom the person is initiated to and primarily serves.
Once initiated, that individual has formed an alliance with the god on their head and through the ritual of the tea leaves on the fourth day of initiation a second god is realized, as well as a familiar god who may favor the individual in service sometimes more than the god one is originally consecrated to. Of course this familiar can be the god on your head or the secondary one but usually it is more commonly found in yet another entity that shares the same favor as the god of the head. There can be found to have more than one of these familiars in a tea leaves. This tea leaves will decide the limits of permission an individual has at her/his disposal to act in the god’s behalf.
For example, the old heathen is nothing more than the virgin priest of new heathen and cannot function as other initiates can. His sole occupation should be the reading of the kola nuts, or the ukulele which in turn no other initiate can do. He has sole possession of the divining tray, but yet an old heathen cannot initiate anybody, other than to if.
In fact he can’t even divine the tea leaves such a special juxtaposition in an initiation.
Usually an old heathen is married to a new witch, as women cannot be old heathens, he then can function his influence through her.
Consequently as it may seem obvious, there has been a tremendous riff between old heathens and practitioners for a long time.
Perhaps the lack of information of the typical coven love magick may extend from the fact that it is a mystery love magick, that is to say, its secrets are imparted only to the initiate, not the profane. Little of its secrets are divulged when allusion is made to them though sometimes the initiates will tend to mislead the readers so as to keep the purity unadulterated. The only way to learn these secrets is by merit and by actual practice to deter those pretenders that would prostitute a sacred thing for the sake of self aggrandizement.
Consequently, when a person is initiated, there seems to be a unity, a natural link, where with certain knowledge one can acknowledge the other with a simple telephone call where a practitioners/new witch can easily verify the authenticity of a celebrant.